TIG Post

Tag: Asantehene Otumfuo Nana Osei Tutu II

  • You aren’t arrogant, don’t prove people right – Otumfuo tells NAPO

    You aren’t arrogant, don’t prove people right – Otumfuo tells NAPO

    Asantehene, Otumfuo Osei Tutu II, has refuted claims that the running mate of the New Patriotic Party, Dr. Matthew Opoku Prempeh (NAPO), is arrogant and disrespectful.

    Speaking during a gathering where Dr Matthew Opoku Prempeh was brought to be introduced to him and the chiefs of Asanteman, in Kumasi on July 9, 2024, the Asantehene, who is related by blood to NAPO recounted how he ‘birthed’ and raised the former energy minister with his father whom he calls a brother.

    Conmsequently, he expressed surprised at to how a person whom he raised would be tagged as disrespectful and arrogant.

    Otumfuo said he will defend his ‘grandson’ on these claims but he urged him to ensure that what people are saying about him proves untrue.

    “In all humility work with Bawumia and deliver for me. Be obedient to his orders.
    There has been rumours following your announcement as Bawumia’s choice that you are arrogant and disrespectful but then I wondered, because while I trained you I saw nothing of that sort, so then why would people say that.

    Well, I will defend you that, that isn’t who you are, but don’t let it be so.
    And if you serve wholeheartedly we will pray for you and by God’s grace everything will work out for us” Otumfou advised.

    NAPO was presented to the Otumfuo at the Manhyia Palace ahead of his grand unveiling as the vice-presidential candidate of the NPP at the Kumasi Jubilee Park.

  • Take the case anywhere, it will return to me! – Otumfuo’s firm stance on Offinso chieftaincy

    Take the case anywhere, it will return to me! – Otumfuo’s firm stance on Offinso chieftaincy

    The Revered overlord of the Asante Kingdom, Otumfuo Osei Tutu II, has issued a resolute statement amidst the ongoing Offinso chieftaincy dispute, asserting his position as the ultimate authority in Asanteman’s royal adjudications.

    Addressing the public at the Manhyia Palace, he unequivocally stated his exclusive prerogative to decide on the rightful heirs to chieftaincy titles.

    In what appeared to be a direct response to a faction’s attempt to overturn his decision, Otumfuo Osei Tutu disclosed that the faction leader had previously acknowledged his authority by bringing the case before him. However, seeking alternative verdicts following an unfavourable ruling was met with a stark reminder of his unchallengeable role.

    “Regarding Offinso, I handled the case with truth and fairness, in line with our customary laws. When they were contesting the case, it was brought to me, but now you are contesting my ruling. You can take it wherever you want, and they will tell you to bring the case to the Asantehene. Kingship isn’t about money; it’s about truth, love, and lineage. If the seat belongs to you, but you lack the financial resources, the kingship seat will take care of you,” he affirmed.

    This development follows the objection raised by the family of Dr. Kofi Koduah (KK) Sarpong, former head of the Ghana National Petroleum Corporation, against the appointment of the new Offinsohene.

    A report from Oheneba Media in Kumasi indicates that Dr. KK Sarpong’s family, alongside some Offinso royal family members, appealed to the Ashanti Regional House of Chiefs to contest the legitimacy of Nana Dwamena Akenten II’s ascension.

    The House of Chiefs, in response, established a committee chaired by Essumagyahene Nana Okyere Kwasi Ntiamuah, with Kumawuhene Barima Sarfo Tweneboah Koduah and Kuntanasehene as members, to review the petition on June 15, 2024.

    The committee has deferred the hearing to July 19, 2024, citing the absence of responses from key stakeholders and the need to serve formal notices to certain chiefs and traditional leaders implicated in the petition.

    The Asantehene’s pronouncement serves as a reminder that all paths in chieftaincy disputes within Asanteman ultimately lead back to his esteemed judgment.

  • I handled Offinso chieftaincy dispute with truth and fairness – Otumfuo

    I handled Offinso chieftaincy dispute with truth and fairness – Otumfuo

    The Asantehene, Otumfuo Osei Tutu II, has reaffirmed his position as the ultimate adjudicator of chieftaincy disputes within Asanteman.

    Speaking at the Manhyia Palace, he made it clear that the authority to appoint individuals to royal seats in Asanteman rests solely with him.

    During a subtle reference to a faction involved in the Offinso chieftaincy conflict, Otumfuo Osei Tutu revealed that the faction’s leader had initially accepted his jurisdiction and presented the case to him. However, dissatisfied with the outcome, they sought alternative judgments.

    Otumfuo asserted that his decision on the Offinso chieftaincy matter was rooted in veracity and fairness, adhering to customary laws.

    “Regarding Offinso, I handled the case with truth and fairness, in line with our customary laws. When they were contesting the case, it was brought to me, but now you are contesting my ruling. You can take it wherever you want, and they will tell you to bring the case to the Asantehene. Kingship isn’t about money; it’s about truth, love, and lineage. If the seat belongs to you but you lack the financial resources, the kingship seat will take care of you,” he is wuoted to have said.

    This statement follows a challenge to the newly appointed Offinsohene by the family of Dr. Kofi Koduah (KK) Sarpong, the ex-CEO of the Ghana National Petroleum Corporation.

    Reportedly, Dr. KK Sarpong’s family, whose bid for the Offinsohene title was declined by Otumfuo Osei Tutu II, along with certain members of Offinso’s royal lineage, petitioned the Ashanti Regional House of Chiefs to question the legitimacy of Nana Dwamena Akenten II.

    A committee, led by Essumagyahene Nana Okyere Kwasi Ntiamuah and including Kumawuhene Barima Sarfo Tweneboah Koduah and Kuntanasehene, was formed by the House of Chiefs to deliberate on the issue on June 15, 2024.

    The committee has postponed the hearing to July 19, 2024, as many stakeholders have not yet addressed the concerns outlined in the petition.

    Additionally, it was noted that several chiefs and traditional authorities implicated in the petition are still awaiting formal notice, which is essential for them to provide their responses.

  • Reason why the Asantehene is hailed as ‘King Solomon’

    Reason why the Asantehene is hailed as ‘King Solomon’

    Otumfuo Osei Tutu II, the revered Asantehene, has been celebrated for his Solomon-like wisdom, particularly in resolving complex disputes. His judicious approach has not only brought peace to Asanteman but also influenced other kingdoms within Ghana.

    The moniker ‘King Solomon’ was bestowed upon him by his appointees and admirers shortly after his enthronement in April 1999. He succeeded Opoku Ware II and faced numerous challenges, especially in land and chieftaincy disputes.

    His adept handling of these issues, marked by speed, skill, and fairness, earned him this esteemed title.

    Baffour Osei Hyeaman Brantuo VI, Otumfuo’s Manwerehene, highlighted the critical role of Osei Tutu II in restoring order to the chieftaincy institution.

    “There were so many cases littered in courts, and our customary laws were not being followed rigidly in the determination of cases. So, he had to meet with the established system, the courts, and asked them to stay off and try and bring all cases that had customary and traditional leanings to be handled before him and his courts… Fortunately, most of the people obliged and that was to set the pace to get all these things in order,” he explained in a documentary commemorating the Silver Jubilee of the Otumfuo.

    Dr. Sir Kwame Donkoh Fordwor, a former President of the African Development Bank, attested to the Asantehene’s astuteness: “He is very smart when you are talking, the very time you start, he knows where you are going to end.”

    On his 25th anniversary as Asantehene, the state broadcaster GBC showcased his local and global impact in a feature titled: “Otumfuo Osei Tutu II: Celebrating 25 Years of Local and Global Impact.” The program featured testimonials from a host of high-profile figures who spoke of Nana Asantehene’s significant influence both within Ghana and internationally.

  • Asantehene’s intervention saved 2016 election results – Retired COP reveals

    Asantehene’s intervention saved 2016 election results – Retired COP reveals

    Retired Commissioner of Police (COP), Nathan Kofi Boakye, popularly known as Commander One, has unveiled some behind-the-scenes events preceding the announcement of the 2016 presidential election results.

    Boakye, who served as the Ashanti Region Commander at the time, disclosed that it was the intervention of the Asantehene, Otumfuo Osei Tutu II, that facilitated the announcement of the election results.

    Speaking in an interview with Opemsuo Radio on April 16, 2024, Boakye elaborated on Otumfuo’s role in engaging all stakeholders to ensure peace prevailed.

    He stated, “In fact, when the EC could not announce the result of the 2016 election, it was His Majesty who intervened. It was him (the Otumfuo) who came in for Charlotte Osei to be able to announce the results, I’m telling you plainly.”

    Boakye emphasized the significance of the talks that occurred at the Manhyia Palace, urging Ghanaians to appreciate and pray for the Asantehene‘s long life.

    He concluded by reiterating the importance of respecting the Asantehene, stating, “I’m telling you, if you know the level of talks that went on for the announcement of the results of the 2016 elections… I can’t disclose everything. So, we should give the Asantehene, the respect due him.”

  • “Do you still kill humans for traditional purposes?”- Watch Otumfuo’s executioner’s chilling response

    “Do you still kill humans for traditional purposes?”- Watch Otumfuo’s executioner’s chilling response

    In a Twitter-posted video capturing a pivotal moment at the Kuntunkuni Durbar, held at the Manhyia Palace on February 8, 2024, an exchange between a journalist and Otumfuo‘s executioner has left many intrigued.

    The durbar was organized to commemorate the 150th anniversary of the Sagrenti War of 1874.

    Interviewer: Do you executioners, still kill humans for traditional purposes?

    Otumfuo’s Executioner: That’s a mystery; I can’t reveal my secrets to you. But when the time is right, you’ll find out how it all unfolds.

    The journalist’s inquiry, though direct, received a cryptic response from Otumfuo‘s executioner, shrouding the traditional practices in an air of mystery.

    The chilling nature of the exchange has sparked curiosity and discussions, prompting contemplation on the enigmatic rituals that may still persist in certain traditional contexts. As the video circulated on social media, viewers were left pondering the executioner’s words.

    Watch the video below

  • “Zongos, Ewes, Anlogas, Fantes, are on our land, why the hatred?” – Otumfuo asks

    “Zongos, Ewes, Anlogas, Fantes, are on our land, why the hatred?” – Otumfuo asks

    The Asantehene, Otumfuo Osei Tutu II, has expressed his displeasure at the hatred and hostility that some people have towards the Asante kingdom and its people. He said that Asantes have always lived in peace and harmony with other ethnic groups on their land, and wondered why their love was being met with hatred.

    “We live here in love… The Zongos are on our land, we live in peace. Ewes are here, and we have Anloga here, as well as Fantes in New Town. Why is our love being reciprocated with hatred? Let’s be united. Asante is alive,” he said.

    The Asantehene was speaking at the Kuntunkuni Durbar at the Manhyia Palace on February 8, 2024. The durbar was part of the events to commemorate the 150th anniversary of the Sagrenti War, which was fought between the Asantes and the British colonial forces in 1874.

    The Sagrenti War resulted in the destruction of Kumasi, the capital of the Asante kingdom, and the looting of many Asante artefacts by the British troops. However, the Golden Stool, the sacred and symbolic throne of the Asante kings, was never captured by the invaders.

    The Asantehene said that the Golden Stool was the soul of Asanteman and that the ancestors had shed their blood to protect it. He warned that anyone who attempted to take out Asante would be overcome by the power of the Golden Stool.

    “150 years ago, the whites destroyed this city, but the Golden Stool remained untouched. So far as the Golden Stool remains, no one can touch Asanteman. It is the soul of Asanteman, and Nananom used their blood to protect it. You will be overcome if you decide to take out Asante. All those who plot against the kingdom must stop,” he said.

    The Asantehene also advised politicians to rule with love and not with power, as power was transient and would soon end. He said that all political parties should recognise the importance of Asante to the stability and development of Ghana. He said: “Politicians must know that power is transient. Use love to rule. If you rely on your power, remember that your time will end soon. All political parties must know that without Asante Ghana cannot stand. We are not above anyone; we are equals but I won’t allow anyone to cheat us.”

    The durbar was attended by thousands of people, including chiefs, queen mothers, elders, and dignitaries from various sectors and regions.

    The durbar was characterised by the rich display of Asante culture, such as music, dance, and regalia. The Asantehene and his retinue of chiefs wore the traditional mourning cloth, Kuntunkuni, to signify the solemn nature of the event. The durbar also witnessed the return of some of the Asante artefacts that were looted by the British troops, which were handed over to the Asantehene by the Fowler Museum of the University of California in Los Angeles.

  • Otumfuo to replace looted Ashanti artefacts with replicas in UK museum

    Otumfuo to replace looted Ashanti artefacts with replicas in UK museum

    Asanteman, led by Otumfuo Osei Tutu II, the 16th Asantehene, has announced a plan to create replicas of the royal Ashanti artefacts that were stolen by the British in the 19th century.

    The plan comes after the Fowler Museum of the United Kingdom returned seven of the original artefacts to Asanteman on February 8, 2024, marking the 150th anniversary of the Sagrenti War.

    The Fowler Museum, which had displayed the looted artefacts for decades, will not leave the gallery empty, but will instead exhibit the replicas made by Asanteman. The replicas will reflect the beauty, artistry, and craftsmanship of the Ashanti culture, as well as the respect and reconciliation between the two parties.

    The Director of the Fowler Museum, Dr Silvia Forni, expressed gratitude for the offer to make replicas. She said, “We are honoured by your offer to make replicas for us so that we will forever have the opportunity to tell our visitors a better story in our gallery, one that does not glorify the violent history of the past but is formed around respect and highlights the contemporary importance and vitality of Asante culture.

    Dr Forni also acknowledged the recent research conducted by Dr Erica Jones, the Senior Curator of African Arts and Manager of Curatorial Affairs, on the artefacts, which led to the decision to return them.

    She said, “It is with great emotion that I stand here today to present to Your Majesty seven historical artworks, some of which were looted from the Palace in 1876 and others that were part of the indemnity the Asantes were forced to pay to the British at the end of the Sagrenti War.

    She praised the craftsmanship of Asanteman and emphasized the history that the artefacts have witnessed. She said, “These pieces have had a long and troubled history. They are witnesses to tragic moments in the history of the Asante Kingdom. They are also a testament to the long tradition of the beauty, artistry, and craftsmanship that have made Asante art famous throughout the world.

    The ceremony, which was held at the Kuntunkuni Durbar in Kumasi, was attended by key figures such as Dr Richel Raynor, Director of Registration and Collections Management at the Fowler Museum, Ivor Agyeman-Duah, a Ghanaian historian and museum economist, and Prof Kwesi Ampene, Chair of the Department of Music at Tufts University and a Fellow of the Ghana Academy of Arts and Sciences.

    The Sagrenti War was a conflict that took place in 1874 between the British Army and the Ashanti Kingdom’s warriors. The war resulted in the death of several prominent Ashanti chiefs and Ashanti soldiers.

  • Ghana’s constitution is bigger than Otumfuo – Maurice Ampaw stokes more fire on Asanteman 

    Ghana’s constitution is bigger than Otumfuo – Maurice Ampaw stokes more fire on Asanteman 

    Lawyer Maurice Ampaw, has stirred more controversy by defying a summons by the Kumasi Traditional Council over some alleged derogatory comments he made against its members.

    In an interview with Kasapa FM, Ampaw raised questions about the motive behind a potential invitation to the Kumasi Traditional Council, asking, “What you say I have said, are you inviting me so you can listen to me? Or you are inviting me so you can kill me?” He went on to emphasize the supremacy of the constitution, stating, “The constitution is bigger than anybody. Otumfuo is subject to the constitution of the Republic of Ghana. Everybody, including the President.”

    Ampaw, defending his reputation, highlighted his extensive legal experience and ethical standing. “A lawyer of 25 years. High moral character proven integrity. I do not have any misconduct. I am competent enough. I educated the whole Ghana, 2012 – 2013,” he asserted. Ampaw also shared his past collaboration with Otumfuo, recalling an assignment given to him by the Asantehene in 2013, which he executed satisfactorily.

    Expressing frustration with recent allegations, Ampaw addressed the perceived prejudice against him, saying, “Today a chief is telling me I am a gutter…(trailed off). I haven’t even come there yet, and you are already prejudiced against me, you have judged me already, and have insulted me such that it is already on social media.”

    As tensions escalate, Ampaw expressed concern about potential mistreatment, saying, “They are only going to bully me when I go. You are saying I am a bad lawyer, so what am I going to do there? Someone who is bad? Otumfuo is not around. I am sad. The Asantehene will never behave this way. Yes, I am telling you.”

    The controversy surrounding Chairman Wontumi and Maurice Ampaw’s alleged offenses adds a layer of complexity to the delicate balance between traditional authority and constitutional principles in the governance of Asanteman.

  • Leave Wontumi alone! He is my grandson – Otumfuo allegedly orders Kumasi Traditional Council

    Leave Wontumi alone! He is my grandson – Otumfuo allegedly orders Kumasi Traditional Council

    The Asantehene, His Royal Majesty Otumfuo Osei Tutu II, has reportedly instructed the Kumasi Traditional Council to stop pursuing the case of alleged disrespect by the Ashanti Regional Chairman of the New Patriotic Party (NPP), Bernard Antwi-Boasiako, also known as Chairman Wontumi, towards the Golden Stool and its occupant.

    According to Wontumionline.com, the Asantehene made this directive after he learned that the Kumasi Traditional Council had summoned Chairman Wontumi to appear before them on Monday, January 29, 2024, to answer for his comments that were deemed offensive and insulting to the Asantehene and the Sika Dwa, the sacred golden stool that symbolizes the sovereignty and unity of the Asante people.

    The Asantehene reportedly stated that Chairman Wontumi is his own grandson, and therefore, he would not subject him, the Asantehene or the Sika Dwa to any form of disrespect as alleged. He also said that he had not authorized anyone to summon Chairman Wontumi on any matter, and that he was very furious with the Bantamahene, Baffour Owusu Amankwatia VI, for creating unnecessary tension in Asante ahead of the 150th anniversary celebration of the Sagrenti War and the 25th anniversary of his coronation.

    The Sagrenti War, also known as the Third Anglo-Ashanti War, was fought between the British Empire and the Ashanti Empire from 1873 to 1874, and resulted in the British annexation of the Ashanti territory and the destruction of the royal palace in Kumasi. The Asantehene’s coronation took place on April 26, 1999, after he succeeded his late uncle, Otumfuo Opoku Ware II, as the 16th Asantehene of the Ashanti Kingdom.

    It is believed that the Asantehene does not want Manhyia, the seat of the Asante monarchy, and the Golden Stool to be involved in petty partisan political issues, and that he prefers to maintain cordial relations with all political parties and leaders in the country.

    The Kumasi Traditional Council, which is the largest and most influential traditional council in Ghana, comprises the chiefs and elders of the various towns and villages within the Kumasi metropolis.

    The council has the power to summon, sanction, or banish any person who violates the customs and traditions of the Asante people, or who shows disrespect to the Asantehene or the Golden Stool.

    The council had earlier invited Chairman Wontumi to appear before them on January 22, 2024, but he failed to show up, citing health reasons. He was represented by the NPP General Secretary, Justin Kodua, and the Organiser, Henry Nana Boakye, who pleaded for two weeks for his recovery. However, the council rejected their plea and rescheduled the meeting for January 29, 2024.

    Chairman Wontumi, who is a wealthy businessman and a staunch supporter of President Nana Addo Dankwa Akufo-Addo, has been accused of making derogatory remarks about the Asantehene and the Golden Stool on his own radio station, Wontumi Radio, and on other media platforms. He has also been criticized for his abrasive and confrontational style of politics, and for allegedly inciting violence and intimidation against his opponents.

    However, following the intervention of the Asantehene, it seems that Chairman Wontumi has been spared from any further action by the Kumasi Traditional Council, and that the case has been dropped. It is not clear whether Chairman Wontumi has apologized to the Asantehene or the Golden Stool, or whether he will refrain from making any more controversial statements in the future.

  • Wontumi Multimedia finally apologises to Manhyia

    Wontumi Multimedia finally apologises to Manhyia

    The General Manager of Wontumi Multimedia, Kofi Agyei, has apologised to the Manhyia Palace for some derogatory remarks made by one of their show hosts, Lawyer Maurice Ampaw, against the chiefs of the Kumasi Traditional Council.

    Ampaw’s comments, considered offensive by traditional rulers, led to a summons from the Kumasi Traditional Council for the CEO of Wontumi Multimedia, Bernard Antwi Boasiako, known as Chairman Wontumi, and Lawyer Ampaw to appear and explain their actions.

    “He (Wontumi) should come along with Maurice Ampaw and the Management of his media house so they answer why they decided to use their air time to disrespect Nananom,” ordered the Council.

    Facing the repercussions of these remarks, Wontumi Multimedia‘s General Manager expressed regret and offered an unqualified apology ahead of their scheduled visit to the Manhyia Palace on January 29.

    “He erred in his speech and spoke against traditional authorities at the Manhyia palace. It was wrong, and so we are here to apologize. Management of the media house will go to the Palace but ahead of that, we want to use this channel to render an unqualified apology. We are on our knees. We plead that the traditional authorities forgive us,” Mr Agyei stated during a broadcast on Monday evening.

    He further emphasized that the media house would never use its platform to disrespect authorities and acknowledged the support received from Manhyia Palace.

    This unexpected apology aims to mend the strained relationship caused by the offensive remarks, signaling a potential resolution between Wontumi Multimedia and the traditional authorities.

  • “Ghanaians now know the true definition of security because of you” – Otumfuo applauds Dampare

    “Ghanaians now know the true definition of security because of you” – Otumfuo applauds Dampare

    The Asantehene, Otumfuo Osei Tutu II, has praised the Inspector-General of Police (IGP), Dr George Akuffo Dampare, for his outstanding performance in ensuring peace and security in the country.

    The King of the Asante Kingdom made this remark when the IGP and his team paid a courtesy call on him at the Manhyia Palace in Kumasi on Friday, January 14, 2024.

    The IGP was accompanied by the members of the Police Management Board (POMAB) and the Regional Police Commander.

    The visit was to wish the Asantehene a Happy New Year and to brief him on the security situation in the Ashanti Region and the country at large.

    The IGP said the visit was also in accordance with tradition and to seek the blessings and guidance of the Asantehene, who has been a pillar of support for the Police Service.

    “We are very thankful for his kindness towards us and receiving us in his residence. We pray for strength, peace, and blessings for him,” Dr Dampare said.

    He also introduced the members of the POMAB to the Asantehene and thanked them for their dedication and hard work.

    Dr Dampare told the Asantehene that the Police Service had put in place various measures to ensure utmost peace and tranquillity during the festive season and beyond.

    He said these measures had resulted in a reduction of road accidents, robbery, and other crimes in the Ashanti Region and the whole country.

    He said the Police Service had also enhanced its visibility and patrol with the deployment of horses and motors, adding that the horses would remain in the region and serve as the country’s first regional Mounted Squadron.

    The Asantehene expressed his appreciation for the warm visit and commended the IGP and the POMAB for their yeoman’s job since taking over the administration of the country’s Police Service.

    “Thank you for the exceptional work you have done since you assumed office. The impact of your service to the country is felt in our homes. Ghanaians now know the true definition of security, and that is all because of the sound measures you have in place,” Otumfuo said.

    He added, “You are responsible for maintaining peace while the military is meant for wars. Continue with the good work.”

    The Asantehene also welcomed the establishment of a Mounted Squadron in the region and pledged to assist the Service in getting a barn to house the horses.

    He also urged the Police Service to implement sound policies that would ensure a peaceful and incident-free election in December, noting that there was a lingering sense of panic during such periods.

  • “We have nothing to do with Berekum until…” – Bono Regional House of Chiefs

    “We have nothing to do with Berekum until…” – Bono Regional House of Chiefs

    The Bono Regional House of Chiefs has suspended the Berekum Traditional Council from its activities over a dispute that arose from the funeral of the late Berekumhene, Daasebre Dr Amankona Diawuo II.

    The President of the House, Osagyefo Osaedeeyo Agyeman Badu II, who is also the Dormaahene, announced the suspension at an annual end of year review meeting. He said the decision was backed by seven other chiefs in the region, namely Drobohene, Nsokohene, Dwinimhene, Wenchihene, Kwaatsomanhene, and Sumaahene.

    “As we sit here today, seven of us who are chiefs in this Bono Region namely Drobohene, Nsokohene Dwinimhene, Wenchihene, Kwaatsomanhene, Sumaahene and myself Dormaahene and the people of Bono have resolved that from henceforth we have nothing to do with Berekum in terms of activities in this house until they find a way to tell us something reasonable,” he stated.

    The Dormaahene explained that the suspension was in response to an injunction filed by the Berekum Traditional Council, which prevented him from attending the funeral of the late Berekumhene, who died in 2019. The funeral was held from November 22 to November 26, 2023.

    According to the Dormaahene, the Berekum Traditional Council had no right to stop him from paying his respects to the late chief, who was his friend and colleague. He said the suspension would remain in force until the Council apologised and justified its action.

    The injunction was granted by a Sunyani High Court on November 22, following an application by Osabarima Kyere Yeboah Darteh II, a member of the Berekum Traditional Council. The applicant argued that the Dormaahene’s presence at the funeral on November 23, the same day as the Asantehene, Otumfuo Osei Tutu II, could cause a breach of peace in the area.

    The funeral planning committee had invited the Dormaahene to attend the funeral on November 22, while reserving the last day for the Asantehene, who is the overlord of the Berekumhene. The Berekumhene owes allegiance to the Golden Stool of Asanteman.

    The injunction sparked outrage among the supporters of the Dormaahene, who accused the Berekum Traditional Council of disrespecting and undermining him. They also claimed that the injunction was politically motivated, as the Dormaahene is a known critic of the ruling party.

    The Bono Regional House of Chiefs is the highest traditional authority in the region, which comprises 12 districts and municipalities. The House is responsible for resolving chieftaincy disputes, promoting development, and preserving the culture and heritage of the people.

  • Bono Regional House of Chiefs ban Berekum over Dormahene funeral row

    Bono Regional House of Chiefs ban Berekum over Dormahene funeral row

    The Bono Regional House of Chiefs has suspended the Berekum Traditional Council from its activities over a dispute that arose from the funeral of the late Berekumhene, Daasebre Dr Amankona Diawuo II.

    The President of the House, Osagyefo Osaedeeyo Agyeman Badu II, who is also the Dormaahene, announced the suspension at an annual end of year review meeting. He said the decision was backed by seven other chiefs in the region, namely Drobohene, Nsokohene, Dwinimhene, Wenchihene, Kwaatsomanhene, and Sumaahene.

    “As we sit here today, seven of us who are chiefs in this Bono Region namely Drobohene, Nsokohene Dwinimhene, Wenchihene, Kwaatsomanhene, Sumaahene and myself Dormaahene and the people of Bono have resolved that from henceforth we have nothing to do with Berekum in terms of activities in this house until they find a way to tell us something reasonable,” he stated.

    The Dormaahene explained that the suspension was in response to an injunction filed by the Berekum Traditional Council, which prevented him from attending the funeral of the late Berekumhene, who died in 2019. The funeral was held from November 22 to November 26, 2023.

    According to the Dormaahene, the Berekum Traditional Council had no right to stop him from paying his respects to the late chief, who was his friend and colleague. He said the suspension would remain in force until the Council apologised and justified its action.

    The injunction was granted by a Sunyani High Court on November 22, following an application by Osabarima Kyere Yeboah Darteh II, a member of the Berekum Traditional Council. The applicant argued that the Dormaahene’s presence at the funeral on November 23, the same day as the Asantehene, Otumfuo Osei Tutu II, could cause a breach of peace in the area.

    The funeral planning committee had invited the Dormaahene to attend the funeral on November 22, while reserving the last day for the Asantehene, who is the overlord of the Berekumhene. The Berekumhene owes allegiance to the Golden Stool of Asanteman.

    The injunction sparked outrage among the supporters of the Dormaahene, who accused the Berekum Traditional Council of disrespecting and undermining him. They also claimed that the injunction was politically motivated, as the Dormaahene is a known critic of the ruling party.

    The Bono Regional House of Chiefs is the highest traditional authority in the region, which comprises 12 districts and municipalities. The House is responsible for resolving chieftaincy disputes, promoting development, and preserving the culture and heritage of the people.

  • Asante gold regalia to return home after 150 years in British museums

    Asante gold regalia to return home after 150 years in British museums

    Ghana is gearing up to celebrate the 25th anniversary of Asantehene Otumfuo Osei Tutu II in 2024, and amidst the festivities, a monumental development unfolds. The Asante gold artefacts, looted by the British in 1874, are set to make a triumphant return to their ancestral home.

    In a remarkable push for cultural restitution, Otumfuo Osei Tutu II had engaged in discussions with the directors of the British Museum and the Victoria and Albert (V&A) Museum in London. The revered Asantehene expressed his fervent desire to have these precious items back in time for his silver jubilee on the Golden Stool.


    In May of this year, Otumfuo, accompanied by his technical advisors Ivor Agyeman-Duah (on the left) and Prof. Malcolm McLeod, engaged in discussions with British Museum officials in London.

    The Asante gold regalia, integral to the cultural heritage of the Asante people, were seized by the British following the third Anglo-Asante war of 1874. This war resulted in the destruction of the palace of Asantehene Kofi Karikari, and the subsequent imposition of a heavy indemnity of 50,000 ounces of gold.

    Among the looted items are a pipe, three pectoral discs, a pair of silver anklets, and various beaten gold pieces used for adorning state stools or swords. A portion of the gold was auctioned by the London crown jewellers, Garrard’s, to fund pensions for the wounded and next of kin.

    The anticipated return of the Asante artefacts in 2024 aligns with two other significant events in Asanteman: the celebration of 150 years since the third Anglo-Asante war and the centenary of the return of the 13th Asantehene, Prempeh I, from 28 years of exile in the Seychelles.

    The V&A Museum is actively engaged in developing a programme to commemorate the 150th anniversary of the 1874 war in London. This initiative involves collaboration between Ghanaian and British artists who will jointly create a memorial.

    To negotiate the repatriation of the artefacts, the Asantehene has assembled a team of experts, including historian and museum economist Ivor Agyeman-Duah and former Keeper of Ethnography at the British Museum, Professor Malcolm McLeod. Discussions with the V&A Museum’s director, Dr Tristram Hunt, are progressing, with an agreement expected to be signed before February 2024.

    The restitution of the Asante artefacts is poised to have a profound impact on Ghana’s tourism, academic, and cultural sectors. According to Prof. Kwame Osei Kwarteng, Provost of the College of Humanities and Legal Studies at the University of Cape Coast, the Asantehene’s rightful demand for restitution will contribute significantly to the history and identity of the Asante people.

    Prof. Kwarteng emphasizes that these artefacts, once returned, will find a home in the Manhyia Palace Museum, which has undergone extensive transformation to receive and showcase the beauty and craftsmanship of the Asante gold regalia.

    The anticipated influx of local and international visitors is expected to not only appreciate the historical significance but also promote academic research and highlight the rich culture of the Asante people.

  • Otumfuo has done nothing wrong, keep his name out your mouth! – Berekum Chief ‘warns’ Dormaahene

    Otumfuo has done nothing wrong, keep his name out your mouth! – Berekum Chief ‘warns’ Dormaahene

    Berekum Kontihene, Osahene Asomah Agyeman Sabi II, has responded to Dormaahene’s recent claims regarding the enstoolment process of a new Berekumhene, urging him to refrain from making inaccurate statements.

    In an interview posted on Facebook, Kontihene clarified Dormaahene Osagyefo Oseadeeyo Agyemang Badu II’s assertion that Berekum has four royal houses, stating that, according to a Supreme Court ruling, there is only a single royal house.

    Responding to Dormaahene’s claims that Asantehene had favored a particular royal family in the succession matter, Kontihene countered, “Asantehene did not alter any ruling house arrangement; it was a Supreme Court ruling which is the existing policy. So, if Dormaahene says something like that, he is wrong, Otumfuo has done nothing. Keep his name out.”

    Emphasizing Dormaahene’s role in Berekum matters, Kontihene asserted, “Dormaahene is, for all intents and purposes, not our spokesman. If he doesn’t have the facts, there is no need to sit on social media and peddle claims…that is why I want to absolve Otumfuo.”

    He added, “Otumfuo came to dignify Berekum because if you can recall, all Berekum Paramount Chiefs went to swear an oath of allegiance at Manhyia Palace. We owe allegiance to the Golden Stool, so it is not for Dormaahene to speak for us.”

    In response to his ban from attending the late Paramount Chief’s funeral, Dormaahene lamented the situation, emphasizing his rightful role in honoring the late chief. He expressed the pain of the incident and hinted at the potential importance he might hold for Berekum in the future.

    This exchange marks the latest chapter in an ongoing public dispute between Dormaahene and Asantehene concerning the influence of the Ashanti overlord outside of his immediate jurisdiction.

  • “It is not easy to accept that the Dormaa Stool existed before the Ashanti Stool” – Historian

    “It is not easy to accept that the Dormaa Stool existed before the Ashanti Stool” – Historian

    Renowned historian and lawyer, Anokye Frimpong, has challenged recent assertions by Dormaahene, Oseadeeyo Agyemang Badu II, claiming that the Dormaa Stool predates the Ashanti Stool by centuries.

    In an interview with GhanaWeb, Frimpong reportedly disputed the Dormaahene’s claim, deeming it incorrect and challenging to defend. He is quoted to have said, “If anybody says that the Dormaa Stool existed long before the Ashanti Stool, I believe that it is not easy to accept it, it is not correct.”

    Frimpong delved into historical accounts, tracing the emergence of both stools and highlighting two significant wars between the Ashantis and the Dormaas. He emphasised that the Dormaas won the first war, only to be defeated later by Asanteman under Osei Tutu I. This defeat compelled the Dormaas to relocate from present-day Suntreso to Gyaaman in present-day Ivory Coast.

    The controversy arose when Dormaahene responded to Asantehene Otumfuo Osei Tutu II’s assertion that it took an Asantehene to elevate the Dormaa stool to paramountcy. Dismissing this claim, Dormaahene insisted that the Dormaa stool had existed for centuries before the Ashanti stool, making it impossible for an Asantehene to elevate the then Dormaahene to a paramount chief.

    Addressing the issue’s significance, Dormaahene stated, “I would speak to this issue because if I don’t, I would not be able to sleep… most people think that I am the one who causes the issue (between myself and the Asantehene). Some are even saying that if I don’t take time, I might cause a war.”

    Dormaahene clarified that correcting history should not be construed as an act of aggression. He emphasised, “I want to place it on record with any contradiction that the stool of the people of Aduana in Dormaa existed 300 years before that of the Ashantis was established. So if there is to be an elevation, is it not us who are to elevate them?”

    He said his respect for Ashantis but maintained his commitment to correcting historical inaccuracies, stating, “I mean no disrespect to the Ashantis, but if their leader continuously makes incorrect claims about the people of Dormaa, I will respond.”

  • “Were you invited to Queen Elizabeth’s funeral? Stop what you are doing!” – Dormaahene ‘warned’

    “Were you invited to Queen Elizabeth’s funeral? Stop what you are doing!” – Dormaahene ‘warned’

    Founder, and leader of Ebenezer Miracle Worship Centre, Prophet Ebenezer Adarkwa Yiadom, popularly known as Opambour, has strongly criticized the Dormaahene, Oseadeeyo Agyeman Badu II for his recent attacks on the Ashanti kingdom and its ruler, the Asantehene Otumfuo Osei Tutu II.

    Opambour asserted that the status of Asantehene, Otumfuo Osei Tutu II, as a ‘king’ is unquestionable, as his throne surpasses any other traditional ruler in the country.

    He dismissed arguments challenging Otumfuo’s supremacy and pointed to Otumfuo’s invitation by King Charles III during the late Queen Elizabeth II’s funeral as evidence of his elevated status.

    Speaking on Prophet 1 TV, Opambour advised Dormaahene to cease his criticisms of Otumfuo, emphasizing the difference in their respective positions of kingship. Opambour even suggested that the Dormaahene should ‘shut up’ regarding his critiques.

    “Was he invited by King Charles during the Queen’s funeral? Dormaahene should stop doing that. We don’t want this to continue. Whatever Otumfuo’s state is, we like it, so he should shut up,” exclaimed Opambour.

    Opambour highlighted Otumfuo’s unique privilege at the late Queen’s funeral, stating, “When King Charles’s mother died, Otumfuo was allowed to enter the palace with his convoy while presidents were denied such privilege.”

    The Dormaahene Osagyefo Oseadeayo Agyeman Badu II, had in a recent interview with Ghanaweb, stated that there is “no King in Ghana” as the 1992 constitution does not make any reference to that title.

    He also cautioned chiefs under the Dormaa jurisdiction against paying allegiance to any paramountcy aside from the one that granted them their throne.

    These remarks, alongside numerous other anti-Otumfuo comments from Dormaahene, have ignited widespread debates regarding the extent of Asantehene’s authority and his influence over subordinate stools within the Kingdom.

    The ongoing discourse delves into the intricacies of traditional hierarchies, raising questions about the dynamics of power and allegiance within the Ashanti Kingdom.

  • You are creating animosity, are you using your position to abuse Otumfuo? – Dormaahene asked

    You are creating animosity, are you using your position to abuse Otumfuo? – Dormaahene asked

    An expert in international relations, Farouk Al Wahab, has warned the Dormaahene Oseadeeyo Agyemang Badu II to stop creating animosity with the Asantehene Otumfuo Osei Tutu II over their status and influence. He said that the Dormaahene must respect the Asantehene as his big brother, and avoid any public dispute that could undermine the unity and stability of the Ashanti and Dormaa kingdoms, and the nation as a whole.

    Al Wahab, in an interview with Okatakyie Afrifa on Angel FM, dismissed the concerns that the recent verbal exchange between the two traditional rulers could escalate into a wider crisis. He said that history has shown that such rifts hardly lead to confrontations, given the democratic safeguards and the general awareness of the people.

    However, he said that the Dormaahene should extend the needed respect to the Asantehene, citing two grounds that he said were central to Ghanaian culture: age and size of the area the Ashanti overlord controls.

    “The Ashanti Nation has fought enough, it is the one kingdom in Africa aside eSwatini, that has arranged its affairs properly,” Al Wahab said.

    He stressed that the Dormaahene still goes through the Asantehene’s territory when travelling from Accra to Dormaa, and has never been impeded or stopped. “There is a civilisation,” he said.

    He added: “Nothing will make some of Dormaahene’s own subjects agree with what he is doing…. Whatever you do, Otumfuo is a big brother to you, are you then using your position to abuse him? I will tell you no… that respect must be given, at least age wise.

    “In the post-colonial era, conquests are over but look at age, size of domain and keep the politics at bay because you get it wrong by engaging in that. You are creating animosity,” the expert added.

    The Otumfuo recently restated how the Dormaa traditional area became a paramountcy, saying that it took a decision of a former occupant of the Golden Stool for that to happen.

    Addressing his people at an Asanteman Council meeting at the Manhyia Palace on October 19, 2023, the Asantehene said there was the need to revisit history to combat efforts from some quarters to distort history.

    He said that a former predecessor of the current Dormaahene, Agyeman Badu I, who was his uncle, took his oath at the Manhyia Palace before going to assume his throne. He said that he was a teacher at the Government Boys School in Kumasi.

    “It is because of these notorious ones that I am recounting this issue. What at all is it?” he emphasised, before outlining a historical sequence of relations and how the royal politics has evolved over time.

    The Dormaahene, on the other hand, has challenged the level of influence of the Asantehene, saying that there was “no King in Ghana” as the 1992 constitution does not make any reference and room for that.

    He also warned chiefs under the Dormaa jurisdiction from going to pay allegiance to any paramountcy aside the one that gave them their throne.

  • Love triangle as cause of ‘tension’ between Otumfuo and Dr KK Sarpong claims pop up

    Love triangle as cause of ‘tension’ between Otumfuo and Dr KK Sarpong claims pop up

    Some young people from Offinso in the Ashanti Region have quashed claims that Otumfuo Osei Tutu II, the Asantehene, holds a personal grudge against Dr Kofi Koduah Sarpong, former CEO of the Ghana National Petroleum Company (GNPC), who has been nominated as the new Omanhene of Offinso.

    The claims suggest that Otumfuo and Dr Sarpong reportedly had an affair with the same woman in the past, and that was the reason why Otumfuo had rejected Dr Sarpong’s nomination by the Queen mother of Offinso, Nana Ama Serwaa Nyarko Abronoma and some elders.

    However, some youth of Offinso in the Ashanti Region have dismissed these claims as false and baseless. They said that there was no evidence or proof to support such allegations, and that they were only meant to tarnish the reputation of both Otumfuo and Dr Sarpong.

    The youth, who staged a protest on October 25, 2023, to impress on the overlord of the Ashanti Kingdom to accept the nomination of Dr Sarpong, said that they respected Otumfuo’s authority and wisdom, but they also wanted someone who could develop Offinso and represent their interests.

    They insisted that Dr Sarpong has a legitimate right to the Offinso stool because he is indeed a royal and an indigene of Offinso who has contributed immensely to the development of the town and the country. They said that he was well qualified and accepted by the majority of the people to be their chief.

    They also dismissed Otumfuo‘s alleged assertion that there was a curse that barred Dr Sarpong from becoming Offinsohene. They said that there was no such curse and they had documents to prove it.

    They urged Otumfuo to put the unity of Asanteman first and allow them to enstool their chosen chief.

    One of the protesters, Kofi Kwarteng from Offinso, said:

    “A lot of people are saying it looks like the Asantehene is after Offinso, but all we ask is, in peace we are pleasing with Opemsuo, the overlord of Asante land, excuse me to say, since creation, there hasn’t been any conflict in Offinso, so we plead with him to sit up, because a lot of people are saying he is going after the man.

    Many are even alleging that he and KK have had an affair with the same woman in the past. But that is not the case. All we are pleading is that the one Nana Ama Serwaa Nyarko has nominated is the only one we at Offinsoman want. The reason we are very serious about this issue is because we have Asante customary arrangements and Asante culture. Excuse me to say, Nana Ama Serwaa Nyarko Abronoma reflects what our elders say that, there is no one who will catch a carpenter ant and put it in their cloth. About 18 royals contested for this seat, yet he is the only one the Nana Ama Serwaa Nyarko chose. Otumfuo Osei Tutu says there are some curses there. There is a document out which proves that, there is nothing like that there. He also says many people say, Dr Sarpong is not from Offinso, there is a document from the Offinso state book that testifies, that he is indeed a royal.”

    The demise of Nana Wiafe Akenten III, late Paramount Chief of Offinso has left a vacuum which has led to a litigation over who becomes his successor.

    The controversy revolves around the fact that Otumfuo rejected Dr Sarpong’s nomination as the next Paramount Chief of Offinso last year, and reiterated his stance at his Asantemen court sitting on October 2, 2023.

    He accused the Queen mother and some elders of Offinso of trying to subvert tradition and undermine his authority.

    He warned them not to sell land or install a new chief without his approval. He said that he would never allow them to cause the downfall of Offinso.

    According to Otumfuo, it was wrong for the Queen mother to present Dr Sarpong as a candidate by virtue of royal bloodline without consideration for history and tradition.

  • Claims that Otumfuo doesn’t like Dr KK Sarpong because of a woman false – Offinso youth

    Claims that Otumfuo doesn’t like Dr KK Sarpong because of a woman false – Offinso youth

    Some youth of Offinso in the Ashanti Region have dismissed claims that the Asantehene, Otumfuo Osei Tutu II, has a personal grudge against Dr Kofi Koduah Sarpong, the former Chief Executive Officer (CEO) of the Ghana National Petroleum Company (GNPC), who has been nominated as the new Omanhene of Offinso.

    The youth, who staged a protest on October 25, 2023, to impress on the overlord of the Ashanti Kingdom to accept the nomination of Dr Sarpong, asked for the former’s approval of the latter.

    A participant, Kofi Kwarteng, in an interview, stressed on the Offinso youth’s desire to see Dr Sarpong as their new Chief but also brought up rumours of Otumfuo’s dislike for Dr Sarpong, on the basis of allegedly having had an affair with the same woman.

    According to him, people were spreading lies that Otumfuo and Dr Sarpong had an affair with the same woman in the past, and that was the reason why Otumfuo had rejected Dr Sarpong’s nomination by the Queen mother of Offinso, Nana Ama Serwaa Nyarko Abronoma and some elders. “Many are even alleging that he and KK have had an affair with the same woman in the past. But that is not the case,” said Kwarteng.

    The controversy revolves around the fact that Otumfuo rejected Dr Sarpong’s nomination last year and reiterated his stance at his Asantemen court sitting on October 2, 2023.

    He accused the Queen mother and some elders of Offinso of trying to subvert tradition and undermine his authority.

    He warned them not to sell land or install a new chief without his approval. He said that he would never allow them to cause the downfall of Offinso.

    Despite Otumfuo’s stance, residents of Offinso took to the streets in a show of support for Dr Sarpong. Dressed in red and black attire, protesters carried placards with messages such as “No KK, No Chief” and “We need someone who can develop Offinso.”

    This action they also said, is only an appeal to Otumfuo Osei Tutu II to reconsider his rejection of Dr Sarpong as the new Offinsohene, adding that although they respect his authority and wisdom, they also want someone who can develop Offinso and represent their interests.

    “A lot of people are saying it looks like the Asantehene is after Offinso, but all we ask is, in peace we are pleasing with Opemsuo, the overlord of Asante land,” Kwarteng said. He emphasized that there had been no conflict in Offinso since its creation, highlighting the importance of maintaining peace.

    Kwarteng emphasised the community’s trust in the Queen Mother’s choice. “All we are pleading is that the one Nana Ama Serwaa Nyarko has nominated is the only one we at Offinsoman want.” According to Kwarteng, “there is a document from the Offinso state book that testifies that [Dr Sarpong] is indeed a royal.”

    They also dismissed Otumfuo’s assertion that there was a curse that barred Dr Sarpong from becoming Offinsohene. They said that there was no such curse and they had documents to prove it.

    Background

    The demise of Nana Wiafe Akenten III, late Paramount Chief of Offinso has left a vacuum which has led to a litigation over who becomes his successor.

    Dr Sarpong was selected by the Queen mother of Offinso with the support of some elders but was rejected by Otumfuo.

    According to Otumfuo, it was wrong for the Queen mother to present Dr Sarpong as a candidate by virtue of royal bloodline while history and tradition told otherwise.

    Otumfuo has thus warned Nana Ama Serwaa Nyarko and the elders of Offinso to put forth their candidate through the appropriate channel or risk having him rejected permanently.

  • We want Dr KK Sarpong as Omanhene or no one else – Offinso elders tell Otumfuo

    We want Dr KK Sarpong as Omanhene or no one else – Offinso elders tell Otumfuo

    A protest occurred in Offinso last week, urging the Asantehene Otumfuo Osei Tutu II, overlord of the Ashanti Kingdom, to accept Dr. K. K. Sarpong’s nomination as the new Omanhene of the area.

    This is because, Otumfuo in October 2022, rejected Dr Sarpong, a former CEO of the Ghana National Petroleum Company’s (GNPC) nomination which was put forward by the Queen mother of Offinso, Nana Ama Serwaa Nyarko, and some elders.

    The Asantehene reiterated his rejection recently, citing concerns about a potential disruption of tradition.

    Nevertheless, some residents of Offinso held a peaceful protest to express their dissent with the Asantehene’s decision. Clad in red and black attire with headbands and wristbands, they carried placards bearing slogans like “No KK, No Chief” and “We need someone who can develop Offinso.”

    One protester stated that they were simply appealing to Otumfuo Osei Tutu II to reconsider his rejection of KK Sarpong as the new Offinsohene.

    “We know what we are saying, so they should give the man a chance to sit on the throne, so that he can come and also help us,” one of them stressed. 

    Another individual emphasized that no paramount chief needed Otumfuo’s approval to be enstooled, clarifying that their role was to enstool the chief and then present them to Otumfuo.

    Others argued that the queen mother had the right to nominate KK Sarpong, as she was within her rights as a royal and an indigene. They believed it was the Asantehene’s responsibility to accept the choice of the people.

    Otumfuo, however, maintained his stance, emphasizing that he would not tolerate any actions by the queen and elders that undermined Asanteman’s traditions in the selection of chiefs. He cautioned against arrogating powers that did not exist and stressed that no land could be sold without the Offinsohene’s approval. He was also aware of attempts to install a new chief during his absence.

    The death of Nana Wiafe Akenten III, the late Paramount Chief of Offinso, had led to a succession dispute. Dr. K. K. Sarpong, the former GNPC CEO, was nominated by the Queen Mother of Offinso with the support of some elders, but Otumfuo rejected this choice.
    He argued that it was incorrect for the queen mother to present K. K. Sarpong as a candidate based on royal bloodline when history and tradition suggested otherwise.

    Otumfuo warned Nana Ama Serwaa Nyarko and the Offinso elders to follow the appropriate channels for presenting their candidate or face permanent rejection.

  • ‘I am not feeling well’: Abuontemhene’s words before de-stoolment

    ‘I am not feeling well’: Abuontemhene’s words before de-stoolment

    The Abuontemhene of Kumasi Traditional Council, Nana Kwaku Duah III, uttered these words as he faced the Asantehene, Otumfuo Osei Tutu II, over allegations of illegal land sale. However, his plea for mercy did not save him from being de-stooled by Otumfuo with immediate effect.

    Nana Kwaku Duah III was brought before the Asantehene and other members of the Kumasi Traditional Council over allegations of disregarding Otumfuo’s directives and engaging in the sale of lands, including one that was under investigation and subject to a trespassing warning by Otumfuo.

    He was also accused of using Otumfuo’s name to gain approval for his activities on the land in question, despite the ongoing investigation, and of venturing into territory belonging to others and facilitating land sales without proper authorisation.

    In response to the allegations, Nana Kwaku Duah III denied the specific accusation of using Otumfuo’s name as leverage for his actions. However, he acknowledged his presence on the land but asserted that he allowed others to work on it with his permission.

    “With all due respect, Nana, I am not feeling well, I’m feeling dizzy now…but I am pleading because, to be honest, and to speak the truth, I have never stood anywhere before to claim that his Lordship has ruled over a matter in my favour, that is the exact truth I have never claimed that before, what I said to Nana Acheamfour is that, I permitted them to work on the land,” he said.

    During the proceedings, Otumfuo Osei Tutu II gave the subchiefs an opportunity to present their evidence and testimonies against Nana Kwaku Duah III. After listening to both sides, Otumfuo announced his decision to de-stool Nana Kwaku Duah III as the Abuontemhene of Kumasi Traditional Council.

    Otumfuo said he would not tolerate any chief who disrespects his authority and engages in illegal activities that tarnish the image of the Ashanti Kingdom. He warned other chiefs to learn from Nana Kwaku Duah III’s fate and abide by the rules and regulations of the traditional council.

    https://www.youtube.com/watch?v=dqoNsEsnlms
  • Otumfuo could appoint any of these five Ghanaian millionaires to lead Asante Kotoko

    Otumfuo could appoint any of these five Ghanaian millionaires to lead Asante Kotoko

    In the first week of July 2023, Asantehene Otumfuo Nana Osei Tutu II, the club’s permanent patron, issued an order dissolving the board and management.

    Otumfuo appointed the now-defunct board in 2020, electing businessman Dr. Kwame Kyei to serve as chair and Mr. Jude Arthur as vice chair.

    Other members included, Kwadwo Boateng Gyamfi, Kwasi Osei Ofori, Kwamena Mensah, Evelyn Nsiah Asare, Kofi Amoah Abban, MD of RigWorld Oil Group, Martin Osei Kwaku Brobbey, CEO of Lexta Ghana Limited, James Osei Brown, CEO Joshob Construction Company, Nana Ankobeahene of Asanteman – Baffour Kwame Kusi, Alhaji Lamin and Joseph Yaw Adu.

    The board then appointed the Nana Yaw Amponsah-led management to run the day-to-day affairs at the club.

    But after three years of service, the life patron has decided to give the club a new direction by handing the team over to a millionaire with hopes of achieving better heights than the past group did.

    Here are some millionaires rumoured to be considered for the job:

    Kenpong

    Kennedy Agyepong is the Chief Executive and President of the Kenpong Group of Companies.

    Kennedy Agyapong (Kenpong) is the founder of the Kenpong group. The group consists of a football academy, a real estate company, and a travel and tour agency among others.

    He is a Kotoko fan and has also served as a Kotoko board member.

    Despite

    Dr. Osei Kwame Despite an entrepreneur and a philanthropis. He is the founder of Despite Firm Ltd. A group that has a trading company and media group as its subsidiaries.

    The Millionaire is a staunch Kotoko fan and has served as a board member of the club.

    Sammy Kuffour

    Ex Black Stars defender, Samuel Osei Kuffour

    Former Black Stars defender, Samuel Osei Kuffour is a renowned businessman. He is one of the richest former Ghanaian footballers and thus could be considered for the vacant role.

    In 2020, Kuffour was considered for Asante Kotoko’s CEO role as some board members deemed him fit. However, he got beaten to the job by Nana Yaw Amponsah.

    Kuffour’s name is up again, but this time, as an executive board member.

    Kwaku Oteng

    Business Mogul, Kwaku Oteng

    Business Mogul, Kwaku Oteng is also in the race to become Kotoko’s executive board director.

    Rumours about Oteng being considered for the job went off the roof after his meeting with Otumfuo in April.

    He is the owner of Angel Group of Companies, which include broadcasting services, educational institutes, alcoholic manufacturers, and others.

    Koffi Abban

    Kofi-Amoa-Abban, RigWorld CEO

    Dr Kofi Amoa-Abban is a Ghanaian oil and gas entrepreneur and a philantrpist. He served on the just-defunct Asante Kotoko board.

    According to the report, he is keen to have the executive chairmanship role to steer the club to success.

  • Asantehene wants Kotoko board, management dissolved

    Asantehene wants Kotoko board, management dissolved


    The Asantehene Otumfuo Nana Osei Tutu II has issued a directive to dissolve both the board and management of Asante Kotoko, a Ghanaian football club.

    The board, which was established in 2020, was chaired by businessman Dr. Kwame Kyei, with Mr. Jude Arthur serving as vice-chair.

    Other members included Kwadwo Boateng Gyamfi, Kwasi Osei Ofori, Kwamena Mensah, Evelyn Nsiah Asare, Kofi Amoah Abban (MD of RigWorld Oil Group), Martin Osei Kwaku Brobbey (CEO of Lexta Ghana Limited), James Osei Brown (CEO of Joshob Construction Company), Nana Ankobeahene of Asanteman – Baffour Kwame Kusi, Alhaji Lamin, and Joseph Yaw Adu.

    Despite having a board composed of knowledgeable and experienced individuals, the inability to resolve significant conflicts led to limited success.

    One of the key issues was the persistent conflicts between board chair Dr. Kwame Kyei and Chief Executive Officer Yaw Amponsah over the past three years.

    In a recent interview with Kumasi-based Wontumi FM, Nana Yaw Amponsah acknowledged that the relationship between himself and Dr. Kwame Kyei had deteriorated.

    “I don’t have any issue with Dr. Kwame Kyei as I sit. I give him the maximum respect wherever and whenever I meet him, but our relationship and how to communicate as CEO and his board chairman is not good like the beginning.”

    While the fractious relationship between the pair and the divisiveness among board members are said to have displeased the Asantehene, sources say, in the owner’s assessment, the board and its management failed mandate, which, among many things, was to create a commercial viable entity.

    A new direction for the club will be communicated in due course.